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CHRISTIANITY AND HIV prevention: a Christian comprehensive approach to HIV prevention

ABSTRACT

Condom use is an element essential for a comprehensive, effective and sustainable prevention and therapy. Prevention is the basis of the response to AIDS. Condoms are an essential and integral part of prevention and comprehensive care, and their promotion must be accelerated on a scientific basis. A Bible study on sex before marriage or outside marriage is referred to adultery. If Christians are having sex outside of marriage or before the questions as if they use condoms during sex before marriage or outside any of the HIV / AIDS and contraception has triggered a fierce debate issue on Christians and theological grounds Scientific still contracted HIV during sexual intercourse outside of marriage or on all days.

OBJECTIVES: This paper reviews the theological approaches to condoms and generates information on how Christians should address the use of condoms for contraception and HIV prevention.

METHODS: Comprehensive Review of Comparative Literature

SOURCE: World Vision approaches to the Channel of Hope HIV / AIDS

CONCLUSION: The church, that is, a religion that has a strong bond with a certain group of people must have some kind of moral obligation when it comes to their rules and regulations mainly the commandments or laws. The international community must recognize the theological perspective on HIV / AIDS prevention strategy based on biblical reflection the legal sex and Christians at the same time take steps to see the vitality of condoms as a toll to reduce the spread of HIV without interfering with the spiritual standards for help to meet the challenges of AIDS in the 21st century, both locally and globally.

Introduction

Using a condom is essential element of a comprehensive prevention, effective and sustainable HIV and treatment. Prevention is the mainstay of the response to AIDS. Condoms are an essential and integral part prevention and comprehensive care, and their promotion must be accelerated based on scientific grounds. In 2007, about 2.7 million people were infected with HIV. About 45% of them were young people aged 15-24, with girls at greater risk of infection than males. The male latex condom is the unique technology available more effectively to reduce the sexual transmission of HIV and other sexually transmitted infections. The search for new technologies prevention and HIV vaccines and microbicides continues to advance, but condoms will remain the primary tool of prevention for many years come. Condoms are a key component of prevention strategies individuals can choose the combination at different times of your life to reduce their risk of sexual exposure to HIV. These include delayed sexual initiation, abstinence, being faithful to your partner along when both parties are not infected and always faithful, reducing the number of sexual partners, correct and consistent use of condoms and male circumcision (UNAIDS 2004).

Despite the great successes reduction of HIV as Uganda, Thailand, Cambodia, Brazil and several other countries where condom use showed a significant reduction in HIV prevention Christians are overwhelmingly opposed promotion of condoms in HIV prevention. Several questions about Christian and condoms. He apprehension very strong spiritual and the integration of condoms on religious approaches to combating HIV / AIDS. Place the condom in the Church and the Christian community was not very clear. The condom has often been linked to overcrowding, and this has cast a shadow on the arrow to its importance in the prevention of HIV and other STIs. (World Vision)

  I: scientific verification of the effectiveness of condoms in HIV PREVENTION

conclusive research results vary among heterosexual couples in which you are infected with HIV from a partner shows that correct and consistent use significantly reduced the risk of HIV transmission by two men and women and also women to men (Holmes et al.) Laboratory studies show that condoms latex are impervious to infectious agents contained in the genital secretions (WHO / UNAIDS).

education and HIV prevention promotion condom must meet the complex challenges of gender, cultural, economic and spiritual, however, Condoms have played a decisive role in HIV prevention efforts in many countries.

Condoms have helped reduce rates of HIV infection, where AIDS has already taken root, reducing the further spread of HIV in settings where the epidemic concentrated in specific populations. Condoms are also encouraged sexual behavior in general. A recent analysis of the AIDS epidemic in Uganda has confirmed that the increased use of condoms, in association with age at high hours of first intercourse and reduction of sexual partners is an important factor in reducing HIV prevalence in the S Singh et al.) Thailand s efforts (1990 to de-stigmatize condoms and its targeted condom promotion for sex workers and their clients to significantly reduce infection HIV in these populations and helped to reduce the spread of the epidemic in the general population. A similar policy in Cambodia helped stabilize national prevalence, while sharp decline in HIV prevalence among sex workers. In addition, 's children and the promotion Brazil vigorous condom in the general population and vulnerable groups has successfully contributed to the sustainable control of the epidemic.

II: The ABC model Theor behavioral perspective

The strategy for HIV prevention in Africa mainly exported to the United States has three messages: abstinence, be faithful to their partners in monogamous marriage, or use a condom every time they have sex. Abstain, Be faithful, Condoms: the basics. This export financing through the Bush administration has undertaken prevention and treatment through the President's Emergency Plan for AIDS Relief (PEPFAR). The ABC approach model is the only program that guides HIV under PEPFAR. The first and third messages of abstinence and condom use are defined in opposition to each other. "The Abstinence is a name that evokes a certain type of behavior, rejection behavior and the behavior is connected identity. We know what kind of people abstain. "Condom" is a name that requires a certain conduct engaged in such activities and connects the behavior of identity. We know what kind of people use condoms. The same words are, definition, a sole abstention of not using a condom, but they are also unique in terms of securities are recorded on the person who behaves how to subscribe. Each reinforces mutually exclusive identities that are perceived as threats to others.

Christianity plays a central role in the construction and maintenance of this dichotomy, both Zambia and the United States, over 90% of Zambians identify themselves as Christians and the preamble to the Constitution of the country that Zambia is a Christian nation. United States, Christianity offers a number of mechanisms to ensure abstinence and support people who abstain from its identity as abstainers and theological texts, the interpretation Biblical Young True Love Waits rallies, weight traditions, and ethical arguments. These mechanisms are not restricted to strengthen this identity in the United States. Son part of prevention messages by the United States exported to other countries under PEPFAR. For example, True Love Waits, the model developed through the withdrawal of support American Gospel, became the main strategy for HIV prevention for young people in Uganda. This strategy is funded by PEPFAR and the initiative was extended to other African countries such as President Bush acknowledged in his speech at the annual meeting of the Southern Baptist Convention in 2007: "I through Southern Baptists working to promote a culture of life abroad, helping lead the fight against … HIV / AIDS. In Uganda, Southern Baptists sponsor … True love waits …. And now, we are building on the success in expanding this important program in six other African countries. "

If Christianity has a number of mechanisms to support abstinence and the identity of one who abstains, does not employ any mechanism similar to endorse the use of condoms or to support any identity that values the use of condoms; these mechanisms, very few exceptions, built and maintained outside the Christian communities. Very Often when Christians develop an argument for limited recognition of condom use, the arguments usually a defender of property: "We the Christians agreed that condoms should be used so that the spread of HIV can be slower. "In these arguments, the rhetoric does not mean that condoms are things that we Christians could use, but are things that Christians may authorize others to use to reduce the spread of HIV. The problem of limiting speech Christian petition is at least twofold: 1) it is assumed that we Christians do not condoms to limit the spread of HIV, and 2) reinforces the hypothesis that people who use condoms are the kind of people that are not specifically Christian.

The behavior in the second ABC triumvirate is to "be faithful. "The model is almost always invoked in social contexts such as monogamy, the formal ideal of heterosexual marriage modern professed by the state and the church." I know faithful "is a natural partner of the" abstinence "sex stories dominance ethics of Christianity. Based on abstinence and fidelity, these stories articulate the common demands of morality and socially approved vertical identities: people who are abstinence until marriage to become true partners in marriage, according to the rhetoric. This mutual support can be taken to a code of ethics and morality consistent and that can help improve life standards of how we living life ..

If "abstinence and condoms" are mutually exclusive, so that the "abstinence" and "Be faithful" to present a consistent image that is interconnected must suck then "ABC" prevention messages, in fact, can be harmful for people in relationships where one person is HIV positive and the other is HIV-negative ratio (discordant). Since "withdrawal" and "Be Faithful" is so strongly linked with a certain kind of identity imbued with moral authority, no place to imagine a kind of moral identity that is both faithful and condom use.

Kristin Dunkle, a behavior specialist at the Rollins School of Public Health at Emory University, has collaborated with colleagues from Emory and San Francisco to explore this issue very Zambia. Their results were published in July 2008 in The Lancet. Dunkle and colleagues analyzed data from Demographic and Health Surveys of 2279 inhabitants Lusaka, Zambia and found that the vast majority (between 55% and 92%) of new infections occur in the relations of long-term serodiscordant Lusaka. Researchers estimate that voluntary testing of long-term HIV serodiscordant couples married or cohabiting with advice on reducing risks of condom use and reducing the annual incidence of new infections by 20% to 7%. This simple intervention is to prevent between 35% and 60% of all new HIV infections in Lusaka. Kristin Dunkle and colleagues have shown the limits of "ABC" prevention and provide a simple and realistic that could significantly affect the rate of HIV transmission in Zambia. The challenge a challenge embedded in language and religious practice is to find ways to articulate a new kind of identity, moral, Christian wear condoms. If Christianity U.S. should develop mechanisms to help articulate this identity can not serve both as a new product to be exported to sub-Saharan African countries through PEPFAR, but also moral, ethical and theological perspectives that might complicate the rules prevalent among U.S. Christians here about abstinence, fidelity and condom use. We have seen how these standards serve as the precursor needed for programs such as True Love Waits and how these specific programs then spread to developing countries through PEPFAR.

Meaning the value judgments of "abstinence" are so related to the meaning value judgments "be faithful" to foreclose any significance value with respect to the complexity of sexuality and sexual behavior. Those of us who care by language and Christian practices language of theology, ethics, or biblical interpretation and practice of education, compassion or social justice, have a certain ability to begin to create other meanings of value, to forge connections between the meanings of value judgments "be true" and judgments value sense of the word "condom" would be a good place to start. (John B, 2008)

We must remember that, until now, efforts to stop the tide of AIDS in Africa has focused on the distribution of condoms and other methods called safe sex. However, in the African country that has experienced a reduction most spectacular of HIV infection has taken a different approach. Uganda has aggressively promoted ABC prevention approach emphasizes that "abstinence" "Be True" and only then condoms. "Ugandans have responded with a considerable delay in the principles of adolescent sexual activity and less sexual partners among adults.

The result? infection rates fell from 18.5 percent in 1995 to 8.3 percent by the end of 1999-a decline of 50 percent in four years only.

Ugandan newspapers give considerable credit for this success to Trans World Radio, who joined the battle with AIDS made special time in Kenya and with the weekly AIDS. The comfort the afflicted and load health programs on how to avoid infection, and not using condoms, but by teaching chastity before marriage and fidelity afterwards.

In contrast, African countries insisted on using condoms, and have the highest rate of condom use in Africa, also suffer the highest rates of HIV prevalence. De Clearly, condoms should no longer be considered a panacea for HIV prevention.

The Bush proposal approved by ABC. Now, we can ensure that complaints are just another attempt by the religious right to impose their moral prudish. But compassion continue to promote "safe sex" campaigns when you know a different approach will save millions of lives?

Acting is the moral imperative. Pests have always been with us, but in the past was unlikely to bury the dead and mourning. We can do something this modern plague and we must remember that the great nations demonstrate that they are great not only by the power of their armies, but also through the mercy of his heart.

Bill Frist, the leader of the new Senate majority, came into the room of Article 207 of the Capitol, where he was meeting with about 30 Christian leaders and African on 5 February. The topic was how the battle against HIV / AIDS in the world, and the Tennessee Republican had come not to blame for the efforts of Christians, but to rent. "In here eight years, evangelicals have stepped up to the plate. They represent great hope and believe there is a greater awareness of this issue, "Frist said, according to Participants in the meeting. "definitive cure can be found outside the Church." Frist's comments highlight the dramatic change in the reactivity of the Gospel the HIV / AIDS problem abroad. Richard Cizik, vice president of government affairs for the National Association of Evangelicals, said that ten years ago was one of the two evangelists attend a White House conference on HIV / AIDS. Christians Today, however, are pushing for specific strategy prevent infection and care for people living with HIV / AIDS.

  III: THE FIGHT AGAINST Catholic perspective CONTRACEPTIVE B and HIV

The condom is not found in the Bible and most believe it leads to promiscuity and although there are many things in our real world that are not in the Bible, the example of the aircraft, the argument of the Church is not whether a condom was found in the Bible, but rather whether the use can be justify the Bible. The Catholic Church, for example, has stuck firmly to its opposition to condoms, despite the AIDS crisis and the widespread use of contraceptives throughout the Roman world by Catholics. While the church is rich and can be described as a courageous champion of truth against the pressures of society. To reverse positions now past opposition to condoms to look back. The Church would lose much face of the piece with a capital investment.

All approved religious communities adult sexuality. It is in the heart of ethics promulgated by the World Parliament of World Religions. sexual development and maturity are the means by which life is transmitted and fed. In fact, self-esteem and human rights are closely related to sexuality is defined as expressed and responsible. The religious leaders from around the world agree that sexual maturity can be achieved only by the stronger sex, prevent diseases, improve technology contraception. maturation requires mutual respect, responsibility and rights that transcend the specific conditions of sexual behavior. In fact, one could argue that if these attitudes are in place before even the stronger sex may be a violation of the dignity of others.

Catholic Church leaders tend to support the distribution of condoms when there is an educational program that the teaching of the Church emphasizes sexuality responsible. Therefore, Bishop Jacques Suaudeau of the Pontifical Council for the Family wrote in L'Osservatore Romano, the Vatican's official newspaper, "The use of condoms in certain circumstances, "is actually a lesser evil, but it can be proposed as a model of humanization and development" (19 April 2000). The Council of Bishops of France, said in 1996 that condom use "can mean in the case of persons for whom sexual activity originates from lifestyle and for which [the activity] represents a serious risk, but must be but added that this method does not promote adult sexuality. 'The Conference Episcopal Germany published a paper in 1993, which stated that "human consciousness is the final authority on personal ethics." They added that the review should be given the large number of abortions among single mothers and spread the suffering, even if the underlying behavior can not be tolerated in many cases … "Ranking Church leaders in individual states to support the use of contraceptives as part of responsible sexuality and AIDS prevention. Cardinal Archbishop of Paris, Jean-Marie Lustiger, said in 1989 that the love and chastity are important values of sexual maturity, but if a person is "HIV positive" and " You can not live in chastity "person" must use the means that have been proposed "to prevent another infection. Bishop Eugenio Rixen of Goias, Brazil, adds which marks the beginning of the lesser of two evils "use of condoms less serious, morally speaking of being infected or infecting others with HIV / AIDS" (www.cath4choice.org:June, 2000).

Most people are surprised to learn that ninety percent of theologians on the Commission to control Pope's birth after the Second Vatican Council, argued that artificial birth control is not inherently bad and that the official teaching against contraception could be changed. The Catholic tradition is stronger than many realize when issues of human life and dignity is compelling. Most of its history, Church strongly condemns the burning as a violation of the dignity of the human body and an attack on the Catholic doctrine of the resurrection of the body central. He felt so strongly about this issue as a Catholic funeral service was closed to all those who choose cremation. Even in the centuries, however, cremation was not only permissible, but also seen as moral duty in time of plague infection and the lives of others were at issue.

doctrine Catholic prohibition of usury or the charging of interest on the money continues throughout its history. Usury is condemned in the Bible and it has been argued for centuries of Catholic teaching. Without But when it clear that the new economic order in modern times depends on the wear of the financial health of the human family, the imputation of interest on borrowed money Not only was considered eligible for the world but became the standard for the Vatican's own bank system.

Catholic teaching on the theory just war prevailed not to challenge the time of Augustine in the V century until the twentieth century. the just war theory argues that there are legitimate and even moral reasons to engage in a war on condition that the war is a last resort, proportional means and not excessive force was used and that non-combatants are protected. The advent of nuclear weapons has changed the Catholic thought in this field. Nuclear war is considered unfair because the proportionality and indiscriminate killing innocent people even the planet, have changed the moral equation. The protection of life, perhaps a lifetime, has led the Catholic leaders to the conclusion that possession of nuclear weapons is morally questionable. The U.S. Catholic bishops wrote in their 1983 pastoral letter, "The challenge of peace, there must be" completely reassessment of the war "and that it was irresponsible to mirror what we said." nuclear war was considered immoral, possession of weapons moral nuclear provisionally as a temporary measure to minimize the threat of nuclear holocaust as a "step on the road to gradual disarmament."

The coherent idea of the Church has affirmed the lesser of two evils. This approach reasons that the ambiguity of the choice made for preferring sometimes necessary evil for good a greater evil. Therefore, a pregnant woman can choose the removal of a cancerous uterus, even causing the death of the fetus, because the intention is to preserve his life. It accepts the "evil" of the termination of a prenatal diagnosis of life as a lesser evil, not directly.

A terminally ill patient can choose to waive any surgical intervention, and support systems of life and death of a permit well in advance of their biological destiny as the lesser of evils. The "wrong" choose your own death is seen as the lesser evil when the alternative is prolonged and painful, and futile search of life, achieved through extraordinary means.

The AIDS crisis claims more lives plague or nuclear weapons have made in their history. The crisis has the potential to destabilize global financial systems and therefore against malnutrition kill millions, not infected with AIDS. The economic crisis is as serious as the erosion of the crisis of the past centuries. However, Contraception is not condemned in the Bible explicitly forbids usury was there. If a biblical prohibition may be lifted when conditions change significantly, a biblical prohibition can not easily be reversed when the consequences of life and the lesser evil is weighed in the balance.

The Church can not and not promote a "culture of death" if the lives of tens of millions of people can be saved through moral choices open to the Catholic tradition. We reached a point about contraception and AIDS, where the intention is not to prevent pregnancy, but the prevention of death. Contraception in the context that we imagine, is not intended to control the population, but to prevent a holocaust.

Church is convinced that action is intrinsically evil, corrupt to its roots, can not be used as a moral means, or even the lesser of two evils approach. Therefore, we can not kill innocent civilians to win a war, even an evil as Nazism. We can not control population growth with infanticide and forced abortion. We can not for the rape of women to demoralize the enemy and speed the end of war. Contraception therefore can not be prohibited if it is universally regarded as intrinsically evil.

The encyclical letter of Pope Paul VI, Humanae Vitae (1968) prohibits any form of artificial contraception. The pope, however, clearly indicated that teaching was not infallible. Could not be do this unless there is doubt about the intrinsic evil of contraception. In fact, the Pontifical Commission for birth control could not have been called before of the encyclical, if there was doubt about the intrinsic evil of contraception. The vast majority of Catholics and priests do not see the intrinsic evil of contraception. Indeed, immediately after the publication of Humanae vitae, official letters Catholic Pastoral national bishops' conferences in Belgium, Canada, France, Germany, the Netherlands and the United States has clearly stated that this case in which the conscience of a Catholic prevails against the ban of the Pope. He argued that the responsible use of sexuality may take a couple, even if the Pope's teaching, we might conclude that the necessity of limiting births and the need to preserve life sex marriage might encourage a couple in the awareness of contraceptive methods such as choosing the lesser of evils.

The cases and examples that we cited happened before he had an AIDS crisis, even before AIDS existed. In light of the magnitude of death before us, in the context of a whole nation of orphans and some cultures in which young people are essentially absent, a new approach is essential. Catholicism can not find on their resources and commitment to the life of the resilience to permit and to recommend the use of condoms to prevent the most devastating epidemic plague that almost destroyed sexual death of European civilization. The world is not always afford to live in an ideal environment and in accordance with our desires preferred. He asks us, however, that the world we live in and do it with responsibility and generosity. To stop AIDS a life decision, a responsible decision, a generous action. When all efforts to promote mature sexuality are in place, there are also to take into account the reality that all people are not mature. The realism of the Catholic tradition knows and expects to do so in other cases. Condoms for AIDS prevention may be a step toward maturity and teaching responsibility. In light of this, there is insufficient evidence that Catholics in general and leaders in a number growing affirming life over death and protect the innocent from the scourge of AIDS.

Same Catholic Church that burned despite using condoms, but I think it will review this approach. The Church has invested in a lot of great questions of history. The Catholic Church instituted hereditary slavery of Africans and Slavery is now asking intrinsically disordered ". It prohibits usury (interest on loans) and now allows. Defend geocentric and creationism, but now accepts modern cosmology and biology. Approved the monarchy and now advocates of democracy. He called the Crusades, but Pope John Paul II opposed the invasion of Iraq. The church practices the death penalty and opposes it now. Opposed to modern science applied to the Bible and now accepted within the limits.

At some point in all subjects, the Church found he could no longer afford to maintain their position. It had to revise its position to stay in the fold. His position on an issue may be different from the secular consensus, but can not be so different that people do and can not take seriously the church. If the church is promoted slavery and the monarchy, which would lose more for having stuck to their traditions she lost to accept progress greater social and human progress. So the question is not whether the Church is able to turn after making a big deal of opposition to condoms. The Vatican is so far in the matter was condom as the church begins to see the high level of dissent. A spokesman for the Spanish Episcopal Conference, for example, said: "Condoms have a place in the prevention of AIDS." (Anthony TP, June 2001)

IV: HIV / AIDS biblical perspective

Many people think they are married and faithful to their spouse so they are safe. In sub-Saharan Africa, heterosexual union are said to represent nearly 80% of transmissions and the world as we know it has been marketed as causing more people to participate in sexual activities with many couples. What they called "illicit sex" in the past, now called the sex trade and in many cases, free for those in need according to their Preferably, either heterosexual or homosexual or not. You must also observe a large number of people who claim to be defenders of social security rights does not show Human attitude to address global issues such as HIV / AIDS, and in particular, to take people who are affected by a plague, as men and women Abstinence whose spouse is being unfaithful enough for the virus within marriage. It is sad to note that most calm of global efforts to overcome the impasse as HIV / AIDS has been often face strong opposition and sometimes it was the church. The saddest story is that there has been little or no understanding by some advocates that Most victims of this infernal mess are the people who were brought to her by spiritual forces, socio-economic, political and cultural inequalities nequity.Others managed to train their mothers and did nothing wrong in dealing with people outside the church we often default to poor children. It also says that 61% of HIV positive women in Africa today had sex with a man, more is always the husband. This puts a major question mark the message "be faithful the couple. "In essence, the fidelity does not necessarily guarantee the safety infection. These forces have their origin in the minds of considerable period of time naive. Hence the need for us to promote the vitality of condoms as a toll to reduce the spread of HIV.

At a roundtable organized by World Vision Zambia for facilitating G. Musonda where issues of "The Christian and the condom" were revised as other approaches complement Channels Esperanza, a worldview approach to HIV / AIDS prevention programs, which disscussed six questions, the following questions: If Christians have sex sex before or outside marriage? Christians who have sex before or outside marriage? Christians should use condoms when having sex before marriage or outside? Is this a proper use of condoms in the biblical perspective? Christians should use condoms to prevent HIV infection? Christians can get HIV through sex outside marriage or within?

The answer to the first question obviously is not based on biblical reflections on sex before marriage is referred to adultery. (The Bible, Ten Commandments Exodus 20:14).

The group recognized that Christians have relations sex before or outside marriage and this is explained by the fact that humans always make mistakes and struggle for the Church to teach Christians about the practices licit and illicit sex. It is the Church, we believe if the man is his legal practice in the call of sex (sex only a legally married couple) HIV is not spread and people have avoided the consequences of sin. (The Bible, Romans 6:23, Genesis 2:16-17).

It is a great challenge to establish if those Christians who, despite the message of God "Though shalt not commit adultery" still choose to have sex outside of marriage or before, however, To some extent, perhaps the Church should agree on the use of condoms for example in cases where one partner is positive and is negative in a legitimate marriage. However, this situation is that the condom is not 100% Contradicting effective and there are many inconsistencies in its use, which poses a risk of infection to their negative partners.

The Bible is clear that God created the world and its inhabitants, while for his own pleasure and glory. God's ideal plan was to communicate in perfect harmony with all creation in the world where there would be pain, suffering, sickness, death, anguish and tears. Our first parents, Adam and Eve disobeyed God and carry the proliferation of sin and man under the glory of God. whose consequences led to a world that seems the ideal world of God. In the ideal world of God HIV / AIDS does not exist, or the murder, lying, anger or illness, HIV / AIDS should be considered as a consequence, among others, the world turned away from God.

The pain and suffering caused both by HIV / AIDS or other causes are not ideal parts of the World of God (Isaiah 65:19, Revelation 21:4). But the presence in the world, God has enabled the pain and suffering to exist, because no one wants, but because we as the beginning have chosen our collective disobedience. HIV / AIDS spread by behavior are contrary to God's world, yet many people are affected or infected by HIV / AIDS through no fault of their own. faithful spouses million have been infected by unfaithful partners. Millions of children have endured the pain and fear of losing their parents. Countless were infected mothers to their grave and the other by infected blood supplies, medical equipment and cultural practices have unsterllilized. It is impossible to make generalized statements about why people become infected or affected. God is impossible to attribute the reasons why the pandemic can continue. God has given us rules for personal conduct that protect us from harm ourselves or others and if we follow these rules and encourage others to do so, we promote life in its fullness. And even if one of us is infected with HIV, God calls us to help those in need, without trying to make judgments about what led them to the needy state (John 9:3-4, Matthew 22:39).

  V: CONDOM: PROSPECTS THEOROGIGAL NEO

When used consistently and correctly, condoms have been shown to significantly reduce HIV transmission, of course the Bible has a chapter on the use of condoms. The Bible clearly teaches the sanctity of marriage. Marriage is a relationship that God has designed. God gave us instructions clear to be faithful in marriage and abstinence outside of marriage. The marriage relationship is the heart of God teaching. We must do everything possible to promote choice and lifestyles in accordance with God's ideal. We do everything possible to protect and preserve life. Condom promotion creates tension between the sanctity of marriage and the sanctity of life. Condoms can protect life by preventing the spread of HIV. However, it is also true that some might abuse the availability of condoms to take sexual behavior that violates God's desire for sexual purity and sanctity of marriage. World Vision, a Christian organization, for example, has taken the position that we do everything possible to honor both sanctity of marriage and the sanctity of life, and promotes fidelity in marriage and abstinence outside of marriage God intended sexual behavior while promoting responsible and appropriate use of condoms in situations where abstinence is not chosen and human life must be protected because condoms have been proven to completely prevent HIV transmission, condoms should never be considered as a guarantee of protection (As to hope: World Book Mano Vision)

CONCLUSION

The church, that is, a religion that has a link strong with a certain group of people must have some kind of moral obligation when their rules and regulations, mainly the commandments or laws. religion should be progressive especially in the interfaith aspects address the challenges of AIDS, but we must take seriously the issues raised by the laity about the risks and problems associated with these efforts.

Christians should be at the forefront, putting aside politics and prejudice to fight this plague of the 21st century. Progressive religion (whether Christians, Hindus, Jews, Muslims or not) can and should help address the challenges of AIDS in the 21st century both locally and globally.

The initiative the Vision of Hope promotes fidelity in marriage and abstinence outside of marriage that God intended sexual behavior, while promoting the responsible use and adequacy of condoms in situations where abstinence is not chosen and where human life must be protected is a good step towards the realization of the importance of condoms Christian in HIV prevention.

The international community must recognize the theological perspective on HIV / AIDS Prevention Strategy based on the reflections Bible on the legal sex and time while Christians see the vitality of condoms as a toll to reduce the spread of HIV without interfering with the spiritual standards to help meet the challenges of AIDS in the 21st century, both locally and globally.

  REFERENCES:

1. The Holy Bible: New International Version

2. 'S International, World Vision: HIV / AIDS HOPE Initiative Edition 2003

3. Global Vision Zambia: The Christian and the condom group discussion on the exercise by George Musonda, more channels of program of Hope.

4. World Vision: full of hope, faith and the reaction in the era of HIV / AIDS: A manual for the staff of Vision: A resource provided by HIV / AIDS HOPE Initiative.

5.UNAIDS. 2004 Report on the global AIDS epidemic, page.72.

6.Holmes K Levine R, Weaver M. Effectiveness of condoms in preventing sexually transmitted infections. Bulletin of the World Health Organization. Geneva. June 2004.

7. WHO / UNAIDS. Update on the effectiveness of condoms in preventing sexually transmitted infections including HIV. Geneva. August 2001.

8. UNFPA. 2007 Report on donor support for contraceptives and condoms for STI / HIV in 2007.

S 9.Singh Darroch JE, Bankole A. A, B, C and Uganda: The role of abstinence, Mongamy and condom use in HIV decline. Alan Guttmacher Institute. Washington DC. 2003.

10. Gremy I, N. Beltz HIV risk and condom use among adult heterosexual population in France between 1992 and 2001: the return to the starting point? AIDS 2004; 18:805-9.

11. Anthony T. Padovano, a Catholic theologian, June 2001 ~ From the website: www.cath4choice.org

12. John Blevins: September 2008: Christianity and condoms

Henkin 13.Susan in August 2009: Religion and HIV / AIDS: Interfaith When not enough.

14. Charles Colson with Anne Morse: June 2003: Beyond the condom "To defeat AIDS, we must improve our moral vision "

15. Mark Stricherz: April 2003: ABC HIV: abstinence faithful Christians return plan against lethal virus

16. James Hitchcock: July 2005: Condoms, coercion, and Christianity: A Tale of Princeton

 

About the Author

Author: Dr.ISANGULA Kahabi, M.D.Zonal Coordinator for HIV/AIDS and Malaria, Lake Zone, Tanzania.
Holder of Doctor of Medicine Degree from Muhimbili University of Health and Allied Sciences,Dar ES sALAAM,TANZANIA

Federal Student Aid

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